The thought of being alone in the forest at night initially evokes an automatic reaction: "no way." In the performance, I create conditions for overcoming this denial: leaving each participant alone without light sources, I move away to a distance sufficient for my presence not to be felt, but at any moment I could hear or see a signal and intervene.
Thanks to the unusual state of the forest and the darkness, the current moment ceases to be perceived as something self-evident and "self-apprehensible". The confrontation with reality stops, now you are only a small part of it, an object, not a subject.
The thought of being alone in the forest at night initially evokes an automatic reaction: "no way." In the performance, I create conditions for overcoming this denial: leaving each participant alone without light sources, I move away to a distance sufficient for my presence not to be felt, but at any moment I could hear or see a signal and intervene.
Thanks to the unusual state of the forest and the darkness, the current moment ceases to be perceived as something self-evident and "self-apprehensible". The confrontation with reality stops, now you are only a small part of it, an object, not a subject.
The thought of being alone in the forest at night initially evokes an automatic reaction: "no way." In the performance, I create conditions for overcoming this denial: leaving each participant alone without light sources, I move away to a distance sufficient for my presence not to be felt, but at any moment I could hear or see a signal and intervene.
Thanks to the unusual state of the forest and the darkness, the current moment ceases to be perceived as something self-evident and "self-apprehensible". The confrontation with reality stops, now you are only a small part of it, an object, not a subject.
*Time spent by participants in the dark: